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[link](https://www.commonwealmagazine.org/three-cheers-socialism) |
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> Persons of a reflective bent |
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all too often underestimate the enormous strength that truly abysmal [ignorance](#ignorance) can bring. |
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[Knowledge is power](#knowledge is power), of course, but—measured by a purely Darwinian calculus—too much knowledge can be a dangerous weakness. |
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At the level of the social phenotype (so to speak), the qualities often most conducive to survival are [prejudice](#prejudice), simplemindedness, blind [loyalty](#loyalty), and a militant want of curiosity. |
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These are the virtues that fortify us against [doubt](#doubt) or fatal hesitation in moments of crisis. |
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[Subtlety](#subtlety) and [imagination](#imagination), by contrast, often enfeeble the will; [ambiguities](#ambiguity) dull the [instincts](#instinct). |
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So while it is true that [American](#america) political thought in the main encompasses a ludicrously minuscule range of live options and consists principally in [slogans](#slogans) rather than ideas, this is not necessarily a defect. |
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In a nation’s struggle to endure and thrive, unthinking obduracy can be a precious advantage. |
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Even so, I think we occasionally take it all a little too far. |
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Not long ago, in an op-ed colum... |
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What an opening salvo! I shouldn't trust someone more for writing like this, but it is honed to hit my weak spots. |
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Many other good quotes: |
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> Any day now in [Sweden](#sweden), it seems, free dentistry will mutate into a secret state-police apparatus and a sprawling archipelago of reeducation camps. |
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*** |
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> Just as we Americans have succeeded in turning “[Christianity](#christianity)” into another name for a system of values almost totally antithetical to those of the Gospel, I have every confidence that we will find a way to turn “[socialism](#socialism)” into just another name for late-modern [liberal](#liberalism) [individualism](#individualism). |
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*** |
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> Contrary to conventional wisdom, Christianity has never really taken deep root in America or had any success in forming American consciousness; in its place, we have invented a kind of Orphic mystery religion of personal liberation, fecundated and sustained by a cult of Mammon. |
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*** |
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> What remains of that tradition now I cannot say with any certainty. To some extent, it was always a dream of an impossible future sustained by fantasies of a nonexistent past. And some of its aspects, however well-intended—those overly rosy views of class distinction, for instance, or that gauzily gleaming pre-Raphaelite medievalism—are not worth preserving or reviving, except perhaps in radically qualified form. |
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